Kannex:
Might be my sleep deprivation speaking, but I think it's pretty interesting how Imperium is pursuing a 'celestial kingdom' sort of foreign policy, viewing itself as the first among equals or even as tributary overlords of the world. It would be interesting to see more internal workings of that policy because I'm very enthusiastic for Roman culture.
I am generally quite critical of most modern and traditional formulations of the theory of sovereignty, which is crucial to Imperium's foreign policy and religious practices. Sovereignty in Imperium is very much a (deliberate) parody of often overly extreme interpretations of sovereignty.
To refer to the Celestial Empire is probably an accurate description of how Imperium views its place in a world of sovereigns (although I am by no means a historian, and certainly not of Chinese history). Imperium is, effectively, my attempts at creating something that pretty much reflects the world I fear the most, and making it as bearable as possible. It has a secret police, but they only really have the power to target the government (which is mostly unelected anyway). National service is mandatory, but you can, as a conscript, serve in everything from the medical service to the foreign service to high school and university tutoring. Caesar is considered a manifestation of God, but as a mirror image - there is no Hell, because we are already in it, with a Devil to boot. And that religion is compulsory - even though one of the two publically-funded temples in the country is used as a private function hall for government officials, and the other is strictly multi-faith.
I grew up in Singapore, and quite a lot of my RL political beliefs were formed in opposition to Lee Kwan Yew's (then-PM of Singapore). In turn, LKY's views were informed by a very conservative view of fairly typically Confucian ideals. Confucianism, of course, was influenced by (and has influenced) the formation of Chinese political philosophy, including the Celestial Kingdom you referred to. There are a couple of direct implants from Singapore into Imperium - particularly in our Senate, which uses an appointed seats system under the guise of 'representing minorities'. And for that matter, a lot of the background surrounding the position of Caesar is avowedly cribbed from the Mandate of Heaven, albeit indirectly via its permeation into Confucianism and modern Asian politics. For instance, I mentioned in passing on IRC to Plembobria (and I think Bootsie was there) of how it is possible for Caesar to lose our equivalent the Mandate of Heaven - Caesar's death at the hands of a revolution, or a war, is a sign that he was unworthy to be Emperor. Hence, it is legal and legitimate for a civil war to depose Caesar, as long as his successor is a valid heir to the throne (i.e. a direct descendant or close family member). This last part doesn't exist in the Mandate of Heaven - it is an addition that is informed by the Germanic HRE, controlled by Austria's von Habsburgs for most of its existence (again, I'm not a particularly savvy historian - more a political science buff).
This is actually a major point regarding why Imperium is so firmly aligned towards Floresque, Nierr, Alainn (NPC), and New Intelligensia - they gained their own Divine Mandate through battle, and forever revoked Imperium's over their territory. As a result, Imperium's claim over them is not through their Divine Mandate - the religious significance of the position of Caesar - but through the religious significance of the person of Caesar, as a virtual demi-God (Pharaonic and Catholic influences here, and similarities to the Celestial Empire again). Caesar is honour-bound, as the divine arbiter of War, to ensure that those nations can exercise their divine mandate in Peace - the two concepts are interlinked and flow from each other, with the division having come into place at the dawn of human civilization, but are diametrically opposed.
And as someone who grew up in Singapore, the idea of an Emperor who believed in the divine mandate to rule over this community of sovereigns we now believe in was something that was all too real to me, imagined or not. LKY did not use the term 'divine', and nor do many of the squabbling nations that take his place on the international stage. But the invented idea of customary law - of norms that are somehow set in stone, when they did not exist just years ago - and of the self-regulation of the community of sovereigns, is something that causes me grief. And that means I love to write about Imperium taking those things on, and making them seem alien.