On Oaths...
The Law is the Law. Except where explicitly stated otherwise, an oath is not a prerequisite to the prosecution of offenses against the law.
As an example, if a nation were to attempt a coup against The North Pacific, said nation could be indicted, tried, convicted and sentenced
without knowing at the time of the offense that the Codified Law of The North Pacific even existed. Should that nation find refuge in another region, or even cease to exist, the laws of The North Pacific still permit a trial in absentia with a court-appointed defense counsel. It may be that the sentence is unenforceable, but justice may still be served.
The default operating norm, and the common expectation, is that one will endeavor to obey the law.
A requirement to swear to obey the law is largely ineffective.
The player who has determined for herself that she will always obey the law has no need to give much thought to swearing such an oath. It is as easy as agreeing that the sky is blue.
It is the lawbreakers that the phrase is aimed at. There are four of them.
The inadvertent lawbreaker has no intent to break the law. It would stand to reason that he also had no intent to break his oath, but has done so -- also inadvertently.
The malevolent lawbreaker has no compunction about breaking the law for her own (or others') nefarious schemes. She is likely to have no compunction about breaking her oath concurrently in executing her crime(s). She will not be inhibited in any measure by swearing an oath she fully does not intend to keep. She is a wolf in sheep's clothing, and the oath is effective camouflage to her.
The indifferent lawbreaker doesn't care about breaking the law. That does not mean that he doesn't care about oaths; he might -- or he might not. If he does, then and only then does the swearing of obedience to the law have an actual deterrent effect. But that is highly dependent on the personality of the particular indifferent lawbreaker, not on the presence of the key phrase.
And then there is the conscientious lawbreaker. She is breaking the law because it conflicts with her conscience. She is most likely to take her oaths seriously. Ironically, for her, the requirement that she swear to obey the law is most likely to cause her to renounce her oath. This should serve as clear and convincing evidence that something is wrong with the law or with the government.
Governments usually resist remedying the matter at first, but eventually come around. Luis de Leon, Ferenc Deak, Susan B. Anthony, Arthur Griffith, Mohandas Gandhi, Martin Luther King and Nelson Mandela would likely agree.
...and Morality
As for those who think that here is nothing in the legal code that people would morally object to following, think again. I
resigned on moral principle over a matter of law in The North Pacific.
On Law...
I
have not called for the repeal of
Chapter 7, section 7.3: Religious Observance of the Codified Law of The North Pacific.
While I emphatically object to its presence, as best as I have been able to determine, there is nothing in the Constitution, the Bill of Rights, or the Codified Law of The North Pacific that would prevent The North Pacific from adopting one (or more) religions as
the religion and church of The North Pacific.
Furthermore, I am of the opinion that all the necessary procedures were followed correctly in bringing it about as part and parcel of the law of The North Pacific.
I have no problem stating that clause 14, establishing Flemingovianism as the religion and church of The North Pacific, is part of the Codified Law of The North Pacific.
My religious beliefs require that I reject the designation of Flemingovianism as the religion and church of The North Pacific. I find I cannot, in good conscience, accept the validity of Chapter 7, Section 7.3, Clause 14 of the Codified Law of the North Pacific.
Just because The North Pacific has the legal right to establish a regional religion does not mean that doing so is morally right. As a body, you don't have to adhere to my moral code. God grants free will, and I believe you have the right to be in error.
Just don't ask me to lend my personal imprimatur, my nihil obstat, to the transgression. This is what the lot of you demand of me when you require that I swear to obey the law in this instance if I am to be a member of the Regional Assembly. I won't do it.
...and Order
As to the feuding that has prevailed, I have some things to say.
First, for those of you who have brandished my resignation as proof positive that Section 7.3 is somehow unconstitutional, please stop. While I am an American, and familiar with the exclusion clause in the second amendment to the U. S. Constitution, I recognize that The North Pacific is not The United States. My resignation is based on religious grounds of which you have very little knowledge and apparently even less regard.
And for those of you who think that I am
oversensitive on this issue, again, my resignation is based on religious grounds of which you have very little knowledge and apparently even less regard. I can indeed distinguish between real life and role play, though some of you insinuate otherwise. I also think for myself. And after a while, Romanoffia's screed, while containing many valid points, comes across as repetitive and tiresome. Don't assume that just cause you believe that the cat is listening to the parrot that both bird and feline are thinking alike.
It is disheartening that the Delegate should himself make those assertions in an addendum to his
Statement on the Discussion about Flemingovianism as it carries the weight of his Office. It is not indicative of the encouragement of the free expression of religion one expects from the governmental authorities of the region (Clause 2, Bill of Rights). As an example, it reflects poorly on the government. As for myself, I'm rather pragmatic about it, and have assumed that the comments were made in the heat of argument; I hold no grudge.
I am hopeful, now that spleens seemed to have been vented, that there will finally be some serious consideration of legislation to resolve this affair. Clearly The North Pacific has expressed its desire, multiple times, to retain Flemingovianism as the religion and church of The North Pacific. And just as clearly, I refuse to accept the validity of that clause. I believe I am a responsible member of The North Pacific's society, and that I have much to contribute. Waiving the requirement that I (or anyone else) obey such laws would permit me to participate more fully in The North Pacific.
On Crime...
I am currently in violation of the law. Definitions are part and parcel of the law, as it is with reference to actors, subjects and objects that acts are required, recommended, permitted or proscribed. Chapter 7, Section 7.3, Clause 14 of the Codified Law of the North Pacific defines Flemingovianism as the religion and church of The North Pacific. I do not accept its validity -- a thought crime to be sure, but a crime nonetheless.
As I intend to keep violating that law, it will not do to ask me to just quietly take the oath and get on with it. That would violate the oath and on its own merits I won't do that. It would also subject me to the charge of Gross Negligence and possibly Fraud. And to anyone who would make such a suggestion, they could be charged with Conspiracy.
As things currently stand, the Court of The North Pacific cannot try me because the crime I am committing is not listed in the Criminal Code. Prosecution could only be effected under Gross Negligence -- but that requires that I be bound by the oath of the Regional Assembly.
Please don't make the mistake of thinking that I resigned to escape possible prosecution. While I don't
seek prosecution either (and some might suggest this as a means of testing the constitutionality of the law, an argument I reject), I resigned because
it was the right thing to do. I have a great deal of respect for oaths. I am sure they are meant to be kept.
...and Punishment
Suppose for a moment that I had not resigned. Suppose further that somehow my rejection of clause 14 had been discovered, that the Attorney General did decide to charge me with Gross Negligence, that a trial was held, that I lost and was found guilty, and that I faced sentencing. (That is a lot of supposition, and borders on hyperbole, but bear with us for just the moment.)
What possible punishment could I face?
Clause 8 of Chapter 2: Penal Code of the Codified Law of The North Pacific provides the answer:
"Gross Misconduct will be punished by removal from office and the suspension of voting rights for whatever finite duration the Court sees fit."
That is less punitive than what I now endure, for I am disbarred from the Regional Assembly, disenfranchised in the elections of The North Pacific, and disqualified for standing for
any office of The North Pacific
indefinitely. And this is all without
due process.
On Justice
Ah, you might say, I brought it upon myself by
resigning from the Regional Assembly. Yes, and no -- for the resignation was made under duress. I still wish to be part of the Regional Assembly. But it is patently unfair to require that I either obey the law or obey my conscience. Ideally, we should all be presented with the opportunity to do both simultaneously.
I've already made it clear that I feel I have no legal grounds to challenge the constitutionality of the law. I would be the only one with standing if those grounds existed; they don't. I have to appeal to you, the members of the Regional Assembly, for any relief.
You can either grant that relief or continue with the status quo. That is entirely up to you. It is your conscience that you have to live with.
>^,,^<
Alunya