The All-House Union of Myroria

Pauline Bonaparte

Her Worshipfulness
-
TNP Nation
Floresque
Discord
DivaythFyr
The All-House Union of Myroria
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Mûdh rabi Kogo-sehr o Mairor


[img=75,250]http://wiki.taijitu.org/w/images/thumb/d/d3/Flag_of_Myroria.svg/180px-Flag_of_Myroria.svg.png[/img]
[c]
[img=192,200]http://wiki.taijitu.org/w/images/thumb/c/cf/New_Quarrovth_Coat_of_Arms_Draft_1.svg/578px-New_Quarrovth_Coat_of_Arms_Draft_1.svg.png[/img]​
[c] Flag of Myroria [c]

Motto: "??? ?????, ??? ??????? ? ?????" / "Many households, all alike in dignity."

Area: 105,972 km2
Highest point: White Mountain
Longest river: River Ser

Population: ~8,550,000
Density: 80.68/km2
Median age: 31.8 years
Demonym: Myrorian

Capital: Pelagis
Largest city: Novrith
Official language: Myrorian
Government type: Constitutional elective monarchy
Legislature: Council of Great Houses
Head of state: Sedera Fendrina Vadeni Quarrovth
Head of government Councillor Idril Quarrovth, Head of the Majority

Currency: Guilden (?)
GDP: 184 billion NSD
GDP per capita: 21,520 NSD
Unemployment: 6.9%
Gini: 46.8

Life expectancy: 75.3 years
Improved water access: 95%
Literacy: 99%

Measures: Metric
Date format: Month-day-year
Traffic: Right-hand
Internet TLD: .my
 
History:

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Government and politics:

[img=200,118]http://wiki.taijitu.org/w/images/thumb/a/a3/Grand_Imperial_Residence.jpeg/800px-Grand_Imperial_Residence.jpeg[/img]
The Sedera's Residence, the monarch's palace in Pelagis.

Myroria is a constitutional monarchy. The monarch of Myroria, styled the Sedera or king/queen, in theory has unlimited power to make decrees as he or she pleases. In reality, however, the monarch's power is curtailed by a complex relationship with Myroria's legislature, the Council of Great Houses, composed of 421 representatives from the three Great Houses, confederations of Myrorian families that historically were based in tradition, rite, and religion, but now function mainly as political parties. There are no elections in the traditional sense of the word; membership in a Great House, and by proxy participation in government, is mainly a matter of birth, marriage, or adoption.

House and kin

Myroria has been organized for hundreds of years according to Great Houses. Great Houses were once complex traditions surrounding Myrorian families and tribes, but today function mainly as political parties. A Great House is comprised of one or more Lesser Houses, or Houses for short. Often a Great House is formed when one Lesser House swears fealty to another, usually larger or more powerful, Lesser House. In this way Lesser Houses can pool their political power. If a Lesser House feels its needs are being neglected within the larger Great House structure, it can break its bonds of fealty and go it alone, or pledge itself to a new Great House.

Membership in a House is largely a matter of birth or marriage, but anyone, even foreigners, can be adopted by a House as a retainer. Through hard work and recognition, even a commoner can raise their prospects and even become a member of the House leadership. Historically, dozens of Great Houses held great sway in Kianese Myroria. After the Myrorian people gained independence from the Kianese Empire and established their own state, it was set in law that the three largest Great Houses would rule Myroria jointly through the Council of Great Houses.

Historically disputes between Houses could become violent very quickly. Shortly after independence,various feuds in which Houses almost marched on each other in force threatened to disrupt the stability of the central government. The Council of Great Houses enacted the institution of House War, where a House could legally order the execution of a rival noble that did them some perceived wrong. This system persisted for hundreds of years until being banned in the 1940s by the Sedera Nelvil III Moomintroth, but illegal assassinations in Myroria are still widely performed and its political system has been described as "violently anocratic".

The Council of Great Houses

[img=168,225]http://wiki.taijitu.org/w/images/thumb/1/13/Councl_of_Great_Houses_Council_Hall.jpg/450px-Councl_of_Great_Houses_Council_Hall.jpg[/img]
The Council Hall of the Council of Great Houses in Pelagis.

The Council of the Great Houses of Myroria is a pseudo-democratic legislature in constant struggle for political supremacy with the Sedera of Myroria. The Council is comprised of the three largest Great Houses of Myroria; generally each House appoints Councillors to represent it in the legislature. The number of legislators allocated to each house is determined by the Clerk of the Great Houses, described below. Every five years, a census is conducted in Myroria where participants are asked which House they belong to. The majority House in each representative district of Myroria is allocated one seat on the council. In addition, the legislature is reapportioned every two years according to census projections, though this reapportionment is usually less dramatic than the post-census reapportionment. Usually Councillors are members of the dominant family in the Great House, but a handful of Great Houses, such as Great House Vrotrith, have traditionally elected their members.

The rights reserved to the Council aren't specified in law, but its power has in general increased over the years. One power the Council has that has been officially enshrined in law is the power of impeachment. The Council can, by a two-thirds majority vote, impeach the Sedera and remove him from office. This process has only ever been used when the Sedera has broken some law enshrined in the Constitution of Myroria, but theoretically the Council could impeach the monarch simply for maladministration. The most recent Sedera to be impeached was Idril IV Indiotrovth in 1904.

Any time a House breaks a bond of fealty or forms a new one, this must be registered with the Clerk of the Great Houses. Called "the most powerful person in Myroria" by some, the Clerk registers and keeps track of the often complex network of marriages, births, and vassalships that characterize the relationships between the Great and Lesser Houses. In this way the Clerk ensures that each Great House gets an appropriate number of seats on the Council. The Council is officially reapportioned every two years by the Clerk, who traditionally belongs to no Great House.

The three Great Houses
Great House Quarrovth

Great House Quarrovth is the largest Great House on the council, holding 273 seats. Its members are mainly concentrated in County Ivorheart, County Omaryseth, and County Traval, in the rural areas of the country. Most members of Great House Quarrovth are veterans or children of veterans. It soared from a relatively minor Great House in the early 1900s to the kingship after the death of Nelvil III Moomintroth in 1963 - with the Council closely deadlocked and unable to select a Sedera, a general who made his name leading the Myrorian Foreign Corps - Fendryn Quarrovth - exerted political pressure as well as the rumored threat of military action to get himself installed on the throne.

Since the 1940s, the House has promoted mainly a centrist libertarian platform, advocating few restrictions on industry and high personal freedom. Historically there was a strong social conservative wing based in rural County Ivorheart, but this wing has greatly diminished over time. The head, or Lord, of Great House Quarrovth is the reigning Sedera of Myroria, Fendrina Quarrovth. The head of its Council delegation, and the Head of the Majority, is Idril Quarrovth.

Great House Vrotrith

Great House Vrotrith is the second-largest House on the Council, holding 109 seats. Its members mainly reside in County Novrith and in the cities scattered throughout Myroria. Most members of Great House Vrotrith are union workers, academics, and young college students. House Vrotrith is the only House on the Council to elect its representatives from its own members. It has been on the Council since the 1930s, when it replaced House Indiotrovth - never-confirmed rumors that the old aristocratic House had been infiltrated by foreign agents greatly diminished Indiotrovth's standing among the people and its sworn Lesser Houses quickly fled from its banner.

Great House Vrotrith has always promoted a democratic socialist platform, and is fiercely anti-monarchy. Rothis Vrotrith has said on numerous occasions that if ever elected Sedera, he would immediately dismantle the House system and replace it with a parliamentary democracy. Its head, or Premier, is Rothis Vrotrith and the head of its Council delegation, and the Head of Her Majesty's Loyal Opposition, is Lleram Vrotrith.

Great House Moomintroth

Great House Moomintroth is the smallest and politically weakest House on the Council, holding 39 seats. A shell of the glory it once had throughout the 1800s and early 1900s, its members are primarily old aristocrats scattered throughout the interior of County Novrith and County Ivorheart. It rode a wave of populist support for the monarchy throughout the intensely nationalistic days of the mid-19th century and was elected to the monarchy by a landslide, but anti-immigrant and prohibitonist policy in the 1920s and 30s permanently crippled it politically, and it now spends most of its time waiting to be removed from the Council by some other upstart.

Politically, it holds a socially and economically conservative platform with a historically strong populist bent, but currently has few members among what would be called the "common people". Its Head, or Lord, is Duldrar "Papa" Moomintroth, and the head of its Council delegation is Deryn Moomintroth.

The Sedera

The ''Sedera'' is the monarch of Myroria. He/she is elected to serve the rest of his or her life on the throne. As long as a House holds a majority on the Council, the Sedera's heir is usually chosen to succeed him or her once they die. However, if, while a monarch is alive, a new House takes the majority, their heir is usually passed over in favor of a member of the new majority Great House.

The Sedera is ostensibly an absolute monarch only beholden to what the Constitution forbids him/her to do. In reality, a complex system of checks and balances forbids the monarch from exercising too much power. Traditionally, the monarch submits a plan for its legislative agenda for the year to the Council every January, and acts by decree - though these decrees are largely ceremonial. Every potential law is carefully worked out in the Council before the monarch can officially make it so.

In certain instances, as when the "national security" is threatened, the monarch is allowed more leeway in what he or she is allowed to decree into law, but even then most things must be reviewed by the Council before they may be passed. The incumbent Sedera is Fendrina Quarrovth, and has been on the throne since 1992.
 
Foreign relations and armed forces:

Foreign relations

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The seal of the Myrorian Foreign & Diplomatic Office.

Myroria is a founding member of the Novrith Pact, a mutual defense treaty that binds it to McMasterdonia, Imperium Augustum, Funkadelia, Vazos, and Plembobria. Myroria's foreign influence is further amplified through foreign investments, trading agreements, the foreign activities of its Great Houses, and military engagements.

McMasterdonia's close relationship with Myroria comes from its historical associations with the nation through its predecessor, the Kianese Empire. Though Myroria suffered ethnic cleansing and the "Great Theft" under Kianese rule, official recognition in the early 20th century of the genocide perpetrated by the Kianese centuries before, as well as reparation payments, improved relations between the two countries and eventually led to their signing of the Novrith Treaty in 2015.

Military

The armed forces of Myroria - officially the Council's Uniformed Services - consist of three service branches: the Council's Army, the Council's Navy and Council's Marines (forming the Naval Services), and the Council's Air Force. In addition, Myroria maintains Council's Coast Guard and Her Majesty's Border Service. All the armed forces, excepting Her Majesty's Border Service, are authorized at the discretion of the Council of Great Houses and led by the Sedera.

The armed forces are managed by the Minister of Defense, and their commander-in-chief is the monarch. When joining the Uniformed Services, all personnel are required to swear an oath of allegiance to the Sedera and the Council of Great Houses. The Uniformed Services are charged with defending Myroria from external threats, promoting Myroria's global security interests, and taking part in global peacekeeping missions. They are active participants in the Novrith Pact and other international security treaties.

The Uniformed Services are the smallest of the armed forces in the Novrith Pact. Myroria's ratio of GDP to defense spending is low, and the All-House Union does not conscript citizens. Only natural-born Myrorian citizens may join the Council's Army proper - a division of the Council's Army, the Myrorian Foreign Corps, is open to immigrants. Immigrants may join the Council's Navy, Council's Marines, and Council's Coast Guard. Her Majesty's Border Service and the Council's Air Force are off-limits to immigrants entirely.
 
Demographics:

Population

The Myrorian Census is taken simultaneously in all parts of the country every five years. The Myrorian Census Bureau is the agency responsible for collecting this data and is among the highest-funded parts of the government. In the 2015 census the population of Myroria was 8,549,341. Between 2005 and 2015 the population of Myroria increased by an annual rate of approximately 0.75 percent. This compares to 0.6 percent between the years of 1995 and 2005 and 0.7 percent between the years of 1985 and 1995.

Myrorian society is linguistically and culturally homogenous, comprised of 95.1% ethnic Myrorians, with small populations of immigrants. McMasterdonians, Plembobrians, and Esplandians comprise most of Myroria's immigrant groups. McMasterdonians are the largest single minority group. Most McMasterdonians live in Myroria's cities, and in a few McMasterdonian-majority towns in County Ivorheart. Among this group are also ethnic Kianese who remained in Myroria after the fall of the Empire.

Some sociologists have characterized Myroria, and especially Myrorian cities, as a "multicultural society", which the Myrorian government vehemently denies. The official position of most Myrorian politicians is that the nation is a land of "one race, one civilization, one language, and one culture.". Discrimination against foreigners is commonplace; one study found that one out of three non-Myrorians were victims of a violent crime perpetrated by a Myrorian.

Myroria's average life expectancy is 75.3 years, but in reality it is much lower for people living in poverty. The median age is 31.8 years. About 78% of Myrorians live in rural areas. In 1980, only one Myrorian city, Novrith, had a population of over five hundred thousand, though the combined metropolitan area of Fellowmoor-Pelagis nears Novrith's in size. The cities of Novrith and Pelagis both grew by more than 100,000 people between 2000 and 2015.

City [c] Population [c]Novrith[c]678,400[c]Pelagis[c]334,020[c]Fellowmoor[c]290,100[c]Ivorheart[c]100,370[c]Quarrovth[c]93,100[c]Nelvil's Landing[c]71,000[c]Traval[c]53,099[c]Thanelen[c]45,860[c]Oramyn's Plantation[c]41,670[c]Hemruth[c]39,940

Language

Myrorian is the de facto national language. Although there is no official language at the government level, some laws standardize Myrorian usage. In 2015, roughly 6.8 million people, or 80% of the population, speak Myrorian as their first language and/or at home. Mercanti, spoken at home by 9% of the population, is the second most common language and the most widely taught second language. Augustine is used widely as a technical language as well, mostly in law and the sciences. Some Myrorians advocate making Myrorian the country's official language.

While neither has an official language, County Traval, County Novrith, and County Omaryseth have laws providing for the use of Myrorian and Mercanti. In addition, County Ivorheart mandates the translation of government documents into the Kianese language. Many jurisdictions with large foreign-born populations mandate translations of government materials such as census forms into the most commonly spoken language there.

Myrorian Sign Language (MSL) is the native language of a number of Deaf and hearing people in Myroria. While few studies have been conducted, by some counts up to 350,000 Myrorians are fluent in MSL. Approximately 239 languages are spoken or signed by the Myrorian population, of which only Myrorian and Kianese are indigenous to the area. Approximately thirty-seven languages once spoken in Myroria are now extinct, mostly mutually intelligible relatives of Myrorian or Kianese.

Religion

Myroria's laws prohibit the establishment of a national religion and guarantee the free exercise of religion by the nation's populace. The Myrorian faith is by far the most common religion practiced in Myroria, but others are followed as well. In a 2012 survey, 45% of Myrorians said religion played a "very important role" in their lives, a far lower percentage than only 20 years earlier in 1992, where 60% of Myrorians said religion was very important to them. A 2014 poll found that an average of 39% of Myrorians attend some religious service weekly; ranging from a low of 20% in County Novrith to a high of 57% in the east of County Ivorheart. As with other developed nations, Myroria is becoming less religious. Irreligion is growing particularly quickly among adults under 30. Polls show that overall Myrorians have less confidence in organized religion than in the past and that younger Myrorians in particular are becoming more irreligious.

According to a 2012 survey, 71.2% of Myrorians said that they actively practiced the Myrorian faith, down from 78% in 2000. The total reporting non-Myrorian religion was 7%, up from 5% in 2000. Other religions include Flemingovianism, Rethenism, and Rakanism. The survey also reported that 19.8% of Myrorians described themselves as irreligious, whether it be atheist, agnostic, or simply having no religion. Religion plays the largest role in daily life in the interior of the nation, mostly in County Ivorheart and northeastern County Traval. By contrast, religion plays the smallest role in the coasts and cities, especially County Novrith and coastal County Traval.

Gallery

[img=533,196]http://wiki.taijitu.org/w/images/c/c1/Pelagis_Business_district.jpg[/img]
The Pelagis Business District, in inner Pelagis.

[img=533,216]http://wiki.taijitu.org/w/images/thumb/7/7c/Fellowmooreast.jpg/800px-Fellowmooreast.jpg[/img]
Fellowmoor, across the River Ser from Pelagis, is one of the wealthiest cities in Myroria.

[img=533,400]http://wiki.taijitu.org/w/images/thumb/a/a8/Novrithgentrified.JPG/800px-Novrithgentrified.JPG[/img]
Townhouses in Novrith, Myroria's largest city.

[img=533,333]http://i.imgur.com/PV6q9Dm.jpg[/img]
This abandoned building in Tirvel's Plantation, a small Myrorian township in the interior of County Traval, is perhaps more typical of the average Myrorian's surroundings.
 
Appendix A: The Constitution of Myroria

Preamble

We, the Sedera of Myroria, duly-elected to the Auspicious Throne of the Spirits and Ancestors, do solemnly swear to the Blessed and Holy Living-Omens of the Spirits and Ancestors; that is, the sparrows and owls of Holy Mere-rûn, the witness of Our peers and their Houses-in-spirit, and Our own Ancestors in Heaven and Our Guardian and Ever-Watchful Spirits that, in a policy of ever approaching perfection in Our nation's governance, We will faithfully and honorably serve the body politic of Myroria and their best interests.

In consideration of the tendency of human affairs to strive towards progress and modernity, We deem it necessary and expedient to, in an effort to strive towards achieving the grace and pride of Our Spirits and Ancestors, establish the fundamental and base laws of the newly-styled Union of the Great, Lesser, and Independent Houses of Myroria. With their ever-present guidance and teaching voice, We wish to give greater meaning to the laws that govern Our borders and care for the greater welfare of Our people. To do so, We hereby decree the following to be the Law and Constitution of the Union of the Great, Lesser, and Independent Houses of Myroria.

We owe the fortunate occassion to establish this document to the guidance, education, and protection of the Spirits and Ancestors of the Myrorian nation and all their Houses. To them, We and we truly owe all that exists and will ever exist.

Edict of Establishment


Having, by virtue of Our Ancestor-blessed nature, been duly elected to the Auspicious Throne of the Spirits and Ancestors; desiring to promote the welfare of, security of, education of, and in development of the moral faculties of Our beloved kinsmen, the very same that have been afforded the protection and care of their own Ancestors, We hereby decree and promulgate an Official Law and Constitution of the Union of the Great, Lesser, and Independent Houses of Myroria, to establish in writing a code by which Ourselves, Our successors, and Our fellow kinsmen are to follow and conform.

The Union's right of sovereignty has been plainly received via the blessing of Our and our Ancestors and will be passed on to all of Our and our descendents for time immemorial.

The Council of Great Houses Under the Sedera will convene for its first meeting on the second moon of this year, seventeen hundred and forty and the time of its opening shall be the date that this Constitution comes into force.

When it comes time to amend this constitution, We, Our successors, and the Council of Great Houses reserve the right to introduce legislation to that effect. The Council of Great Houses shall pass an amendment by a two-thirds majority vote and by no other means may this document be changed, altered, or discarded.

The Council of Great Houses, Our ministers, and Ourselves shall be given the duty to comply and enforce this document.

His Majesty, Sedera of Myroria, Duke of Pelagis, Lord Protector of the Eluvataran Isles, &c., &c., &c.
RESDAIN III DEMNEVANITH SED.
[img=125,125]http://wiki.taijitu.org/w/images/thumb/5/53/Myroria_seal.svg/600px-Myroria_seal.svg.png[/img]

Article I: Rights and Responsibilities of the People

1. The conditions necessary for being a Myrorian citizen shall be determined by law.
2. Myrorian citizens may be appointed to civil, military, or other public services equally and as determined by law and qualification.
3. Only natural-born Myrorian citizens may serve in the Council's Army and His Majesty's Border Guard.
4. Myrorian citizens are duty-bound to pay taxes according to the provisions of the law.
5. Myrorian citizens shall have the right to move their abode freely according to the law.
6. No person shall be detained without due process of the law.
7. No person may be deprived of his or her right to trial before a judge and jury.
8. Except in cases within the provisions of the law, no Myrorian citizen may have his or her belongings searched without his or her consent.
9. People, within the provisions of the law, enjoy the right to free religious practice.
10. People, within the provisions of the law, enjoy the right to freedom of speech and the written word.
11. Myrorian citizens, within the provisions of the law, enjoy the right to free association in groups and to gather publicly.
12. Myrorian citizens may, within the provisions of the law, present petitions to the Sedera and/or Council of Great Houses.
13. Myrorian citizens enjoy the right to pledge allegiance to, or break bonds with, any Great or Lesser House.


Article II: The Council of Great Houses

1. The Council of Great Houses shall be comprised of representatives appointed by the three largest Great Houses.
2. The size of the Great Houses shall be defined according to population; this number shall be collected by a census as described in Article II.
3. Every law requires the consent of the Council of Great Houses.
4. The Sedera, Head of the Majority, Head of the First Minority, and Head of the Second Minority shall be the only personages permitted to submit legislation to the Council of Great Houses.
5. The Council of Great Houses shall vote on legislation submitted by the Sedera.
6. Bills approved by the Council of Great Houses shall be effective immediately.
7. Bills rejected by the Council of Great Houses cannot be introduced in the same session.
8. The Council of Great Houses shall meet at least twice yearly.
9. A session of the Council of Great Houses shall last four months. In case of necessity, a session can be prolonged on order of the Sedera.
10. In case of necessity, an emergency session of the Council of Great Houses may be called.
11. The length of an emergency session shall be determined by the Council of Great Houses at its will.
12. A session of the Council of Great Houses may be prorogued at the discretion of the Sedera.
13. The Council of Great Houses may not be prorogued for more than two consecutive sessions.
14. No debate or vote can be opened in the Council of Great Houses unless one-third of all its members are present.
15. Votes in the Council of Great Houses shall be taken by simple majority. In case of a tie, the Sedera may break the tie.
16. The Council of Great Houses shall elect a Sedera from its own membership on the death, abdication, or removal of the previous one. A Sedera must be elected by a three-fifths majority.
17. The Clerk of the Council of Great Houses shall handle clerical business in the Council of Great Houses.
18. [AMENDMENT NOVEMBER 5, 1933] The Clerk of the Council of Great Houses shall reapportion seats twice between official censuses according to official projections from the census body.
19. [AMENDMENT NOVEMBER 5, 1933] The Clerk of the Council of Great Houses shall conduct these reapportionments no less than one and one-half years apart from each other.
20. [AMENDMENT NOVEMBER 5, 1933] The Clerk of the Council of Great Houses shall have belonged to no Great or Lesser House for at least ten years prior to his or her appointment.
21. The Council of Great Houses may enact its own internal rules and procedure.

Article III: The Census and House Pledges

1. A national census shall be conducted every five years.
2. This census shall be conducted by a census body established with the consent of the Council of Great Houses and the Sedera.
3. The following information must be obtained from every man [AMENDMENT APRIL 23, 1878] and woman [END AMENDMENT] over the age of 20 in the nation: age, place of residence, and House membership.
4. If a man [AMENDMENT APRIL 23, 1878] or woman [END AMENDMENT] names a House not registered as a Great or Lesser House with the census body [AMENDMENT NOVEMBER 5, 1933] or Clerk of the Council of Great Houses [END AMENDMENT] as their member House, it shall be recorded as an "Independent House".
5. All Great, Lesser, and Independent Houses shall be recorded in the House Register.
6. A Great House is defined as a collection of two or more Lesser Houses.
7. A Lesser House is defined as a body of individuals connected by blood, marriage, or official adoption who have applied for official House status according to the law.
8. An Independent House is defined as one or more people who may or may not be connected by blood, marriage, or unofficial adoption who have not applied for official House status according to the law.
9. A Lesser House may pledge its allegiance to a Great House according to the law.
10. The right of a Lesser House to pledge its allegiance to a Great House may not be infringed.
11. The three Great Houses largest in population shall be given the right to send representatives to the Council of Great Houses according to the size of their membership as defined in this article.

Article IV: The Sedera

1. The Council of Great Houses shall elect the Sedera for a lifelong term from among its own membership as described in Article I.
2. A Sedera must be elected with a three-fifths majority as described in Article I.
3. The Sedera may introduce legislation to the Council of Great Houses as described in Article I.
4. The Sedera may veto legislation presented to him or her.
5. The Sedera opens, closes, and prorogues sessions of the Council of Great Houses.
6. The Sedera serves as supreme commander-in-chief of the nation's armed forces.
7. When the Council of Great Houses is not sitting, the Sedera may issue Royal Ordinances in the place of Council-approved laws.
8. These Ordinances shall be put before the Council of Great Houses at its next session and approved or rejected.
9. If rejected, these Ordinances no longer apply or carry legal standing.
10. The Sedera confers titles of nobility, rank, orders, and other marks of honor.
11. The Sedera may commute the sentences of, or pardon, convicted criminals.
12. The Council of Great Houses may remove a Sedera by a seven-tenths majority.
13. The Sedera shall appoint Ministers for foreign affairs, war, the treasury, and internal matters of state.
14. The Sedera may appoint any additional number of personal Ministers.

Article V: Judiciary

1. There shall be Courts of Law established in the name of the Council of Great Houses and the Sedera.
2. The organization of these Courts of Law shall be determined by law.
3. Judges in these Courts of Law shall be appointed from among those who possess proper qualifications according to the law.
4. Trials will be conducted publicly and before a jury of the accused's peers.
5. Trials may be closed to public viewing at the discretion of the Court of Law or according to law.
6. All those accused of a criminal offense are to be presumed innocent until proven guilty.

Article VI: Finance

1. The imposition of a new tax or adjustment in an existing tax's rates shall be determined by law.
2. The raising of national loans and the contracting of other liabilities shall be delegated to the national treasury, except for the Budget, which shall be delegated to the Council of Great Houses.
3. The expenditure and revenue of the state shall require the consent of the Council of Great Houses and Sedera through an annual budget.
4. If the Council of Great Houses does not pass a budget, the government shall perform according to the previous year's budget.

Article VII: Provisions for Amendment


1. If it becomes necessary to amend this document in the future, the Sedera or the Council of Great Houses may introduce legislation to that effect in the latter body.
2. No debate or vote shall begin on a constitutional amendment unless two-thirds of the Council of Great Houses is present.
3. Any constitutional amendment must be passed with a two-thirds majority vote.
 
Appendix B: Selected Teachings of St. Oramyn, the Learned Once-Footman

Introduction

St. Oramyn was a Myrorian philosopher and seliffera (wise man; cleric; shaman) who lived in the fifth century CE. He was once a footman and valet to a Myrorian collaborator with the Kianese occupiers, but left his life of luxury and wealth to preach, write, and promote independence from the Kianese Empire.

He and his group of students were eventually tracked by Kianese hunters to a small school in the vast Myrorian woods, but, according to legend, when the hunters entered the school, St. Oramyn and his entire class had vanished into thin air.

These are selected texts believed, with little academic doubt, to come from St. Oramyn, or are records of conversations with him. For the most part they are presented exactly as they appear, but some parts are annotated to help laymen understand the sometimes cryptic references. In addition, certain words without an easy Mercanti translation are left in the original Myrorian language, with an approximate translation placed afterwards.

St. Oramyn the Learned Once-Footman Greets A New Student

"Remember that one day you will die." said Oramyn. "Death is the only eternity. Even the Mother of the Land and the Father of the Sea are dead. Like insects, they died after creating the world. You will die because you are made of the same things."

The student looked puzzled. "Instructor, do you greet all your students with such thoughts?"

"They are my students because they find these thoughts troublesome. They burn their thoughts for a warm feeling, like an Augustine hypocaust burns wood to warm one's feet. I will make you like the stone butterflies in Mere-rûn1 - you will glorify your ancestors with your cold understanding.

Death is the only eternity, and it is for this reason that people find it frightening. Instead, it is empowering. You will learn this, with time."

The student thought. "How long has your oldest student been here?"

"Again you trouble yourself with the ends of things."

[...]

1 - Mere-rûn is the name for the largest necropolis in Myroria; literally translated it means the House of the Dead. All devout Myrorians who can afford it are expected to have their ashes or body interred here. Sculptures of butterflies line the grass paths in the graveyard - in Myrorian culture, butterflies have historically represented knowledge.

A Student Asks St. Oramyn the Learned Once-Footman Why We Honor the Ancestors and their Spirits

"Instructor, you say that after death our spirits are formless and boundless. Why do we trouble ourselves with honoring our ancestors, if their experience after death is so unknowable to us?"

"Once there was a man who worked high in the service of a wealthy and powerful House. But despite all the good fortune that had befallen him, and all the wealth and power that he had received through his hard work, he dishonored his ancestors and their spirits. His rûntunbo2 was neglected and fell into disrepair, though he filled the rest of his home with tapestries, rugs, and expensive candles and incense.

After he had worked in the service of this House for many years, he himself became an old man. His children and grandchildren, learning from his example, did not honor his living memory. His wife died, and he lived alone in his large mansion. His kin never visited, and even the other men who worked for the House asked him to do his business outside his home, as its lavish emptiness bothered them.

At times he felt cold, with a low mood. Things that brought him joy as a younger man were felt pointless to him. He felt anxious, and often neglected to eat. Though any seliferra would tell him that these were symptoms of soul sickness - that his ancestors no longer guarded him or aided him - he refused to see one of these priests. 'I am just getting old', he said.

Eventually, one day, he angered a noble of a rival House over comments about his daughter. The noble sent an assassin to kill the man. As the assassin walked by the neglected rûntunbo, a guardian ghost appeared in front of him. He was dressed in ragged armor and patched clothes, and carried a rusted sword.

'I will not fight for this man, who neglected the memory of his ancestors.' the ghost said. 'When you kill him, tell him he must make amends with his family in the beyond if he is to be allowed to share space with us in our family's death-house.'

The assassin, honoring the request of the guardian ghost, told the man what he said, and then he killed him. When the man's family entered his home to inter the body and clean the place, the rûntunbo had been restored. Miraculously, though cobwebs hung on the ceiling of his house and dust collected on every surface, the rûntunbo was perfectly clean and arranged.

The family, puzzled, asked a seliferra to examine the shrine and conduct a Communion with the Dead. She said, 'your father once disgraced his ancestors and neglected their memory. To punish him, they left his side in life. He got soul sickness, and became depressed and anxious. When an assassin killed your father, he made amends with his ancestors and was admitted to their death-home. The restoration of the rûntunbo is a sign to you, and they ask you to always remember your foremothers and fathers lest they give up on all of you completely.

Though the ancestors are far and distant from us,' she said, 'They remember what it was like to be mortal and still feel attachment to what once was. Like nostalgia for a place from your childhood. But if mortals like us neglect their memory, they become hurt. They don't want to associate themselves with a hurtful place. They stop interfering in our lives. Perhaps if your father had cared for the ancestors he wouldn't have gotten soul sickness. Perhaps his guardian ghost would have killed the assassin.

But he made amends after his death, and for this reason the ancestors have decided to bless your family once again. But they ask that you do not stop honoring them, and that you remember this lesson.'"

"Did the family do so?" the student asked St. Oramyn.

"Yes," he said. "Years later, during a Kianese pogrom, this family rallied the village and fought the Kianese until they left. Undoubtedly their ancestors were pleased with their conduct."

2 rûntunbo: a room in a devout Myrorian's house set aside for a personal shrine dedicated to deceased ancestors. Here, a trained seliferra will conduct a Communion with the Dead.

St. Oramyn's Rules for His Students

1. You will always remember that you will die.
2. You will always honor your ancestors.
3. You will not kill one another.
4. You will not steal from one another.
5. You will not lie, defraud, or make false claims.
6. You will not engage in sexual misconduct.
7. You will not raise yourself above your fellow students, or above myself, through the use of expensive or extravagant objects, such as a tall and opulent bed, expensive perfume or clothing, or ornate jewelry.
8. You will not sow discord or disunity among your fellow students.
9. You will not support someone creating discord or disunity anywhere among our people.
10. You will always strive to make our land free from the Kianese.
11. You will never tell a foreigner what happens at this school, nor will you tell them what you have learned here.
12. You will not eat food to excess.
13. You will not drink intoxicating beverages.
14. You will not accuse myself or a fellow student of dishonoring their ancestors or breaking the rules of this school without evidence.
 
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